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The relation between a representative and his constituents may be illustrated by a reference to the analogical relation which exists, and to which we have already slightly adverted, in the mutual circumstances of the physician and his patients. The security which patients have for the best application of the physician’s skill does not arise from any ability of theirs to direct his practice, but from the circumstance of having in their own hands the power of choice. In the nature of the case they must place great confidence in his conduct, if they would obtain the benefit of his knowledge. When they select him, they are guided by such evidence as is within their reach respecting his qualifications. They may not always make the wisest choice; because, not being competent judges of the science, they must depend, in a great measure, on collateral facts, or evidence of an indirect character, and are sometimes swayed by irrelevant motives; but the power of selection and dismissal is the most effectual means of securing the best services of those whom they choose; and there can be little doubt that, on the system of each individual selecting his own medical attendant, and trusting to his discretion, patients fare better than on any other plan. And although they cannot antecedently judge of the medical treatment necessary in their case, nor direct the curative process, yet after recovery they can frequently form a tolerable estimate of the skill which has been evinced, and can always appreciate the care and attention of the practitioner; whence there are evidently strong inducements acting on his mind to please and benefit his patients.

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The Classical Hollywood Cinema Twenty-Five Years Along

Italicize the terms See, See under, See also and See also under when used in indexes, and the expressions To be continued, Continued on , Continued from and Continued on next page.

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We also had to carve out our area of study because as aphenomenon the classical studio cinema isn’t perfectly parallel to thosewe encounter in orthodox art history. It isn’t a period, because classicallyconstructed films are still being made. It isn’t a movement, at least likeothers in film history, because those, such as Italian Neorealism, are far morelimited. It’s somethingelse, and it makes us rethink the categories we use to study other group styles.

Using Italics and Underlining. An Introduction. We use italics characters set in type that slants to the right. Italics do not include punctuation marks.
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Mill is provoked to discuss the special character of British empirical collectivism by Dupont-White’s confident case for state interventionism in France. Englishmen, he asserts, naturally distrust government and any extension of its powers (609). They employ it only when other means, especially the free market, fail to achieve what in general the community wants. National grants for education were adopted only after private associations for many years had tried their hand and demonstrated how little they could accomplish. Government regulation of emigrant ships came only when its absence had created sordid conditions that became a public scandal. In this instance the free market had allowed the shipowners to profit from the poverty, ignorance, and recklessness of emigrants (592). The Poor Law Board was established after the old laws created a situation no longer tolerable to the public.

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In no country in Europe has the great social revolution which I have been describing made such rapid progress as in France; but it has always been borne on by chance. The heads of the State have never thought of making any preparation for it, and its victories have been obtained in spite of their resistance, or without their knowledge. The most powerful, the most intelligent, and the most moral classes of the nation have never attempted to connect themselves with it in order to guide it. Democracy has consequently been abandoned to its untutored instincts, and it has grown up like those outcasts who receive their education in the public streets, and who are unacquainted with aught of society but its vices and its miseries. The existence of a democracy was seemingly unknown, when on a sudden it took possession of the supreme power. Everything then servilely submitted to its smallest wish; it was worshipped as the idol of strength; until, when it was enfeebled by its own excesses, the legislator conceived the rash project of annihilating it, instead of instructing it and correcting its bad tendencies. No attempt was made to fit it to govern; the sole thought was of excluding it from the government.

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40 Best Essays of All Time (With Links) | Rafal Reyzer

The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise. To justify that, the conduct from which it is desired to deter him, must be calculated to produce evil to some one else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.