One hundred whip-smart wisecracks

THE NOTION of the end of history is not an original one. Its best known propagator was Karl Marx, who believed that the direction of historical development was a purposeful one determined by the interplay of material forces, and would come to an end only with the achievement of a communist utopia that would finally resolve all prior contradictions. But the concept of history as a dialectical process with a beginning, a middle, and an end was borrowed by Marx from his great German predecessor, Georg Wilhelm Friedrich Hegel.

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Martin Chilton selects 30 great one-liners from the comedian and film star Woody Allen

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. I understand that a full explanation of the origins of the reform movements in China and Russia is a good deal more complicated than this simple formula would suggest. The Soviet reform, for example, was motivated in good measure by Moscow's sense of insecurity in the technological-military realm. Nonetheless, neither country ion the eve of its reforms was in such a state of material crisis that one could have predicted the surprising reform paths ultimately taken. ()

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. One need look no further than the recent performance of Vietnamese immigrants in the U.S. school system when compared to their black of Hispanic classmates to realize that culture and consciousness are absolutely crucial to explain not only economic behavior but virtually every other important aspect of life as well. ()

A hilarious history of political insults and putdowns, from Churchill to Corbyn

The End of History? - Francis Fukuyama - Wes Jones

Earlier collators do not include the incident and later Muslim scholars expunged it from the record. However, Montgomery Watt, the 20th-century British historian who wrote a classic biography of Islam’s founder, believed it to be genuine on the basis that something so potentially discreditable was unlikely to have been made up. Muslim objectors to this part of Rushdie’s novel may have forgotten that the episode is – however apocryphal – part of Islamic history.

Roaming the Mind – Journeys to our origins

Working out what actually happened in early seventh-century Arabia is notoriously difficult. What can be analysed are the different uses to which al-Tabari and Rushdie put their tales. The novelist uses this moment to make his “Mahound” seem like a modern doubting man. Tabari implies the incident proves Mohammed was tempted by the devil but emerged unscathed. He quotes a supporting verse from elsewhere in the Koran, 22:52: “We did not send before you any messenger or prophet except that when he recited Satan cast words into his recitation. God abrogates what Satan casts. Then God established his verses. God is knower, wise.” So if Tabari made up the incident, he did so with the purpose of making the Prophet seem more holy – and proving the Koran could not be tampered with without God’s swift intervention.

Great quotes from White House incumbents: will Donald Trump be joining them?

Japanese American Cultural & Community Center

On January 14, 1989, 1,000 British Muslims marched through Bradford and burned a copy of Salman Rushdie’s novel The Satanic Verses. Sunni joined with Shia to condemn Rushdie for his apparently blasphemous portrayal of the Prophet Mohammed. No longer was being a British Muslim a matter of private spirituality: it was about attitudes adopted, positions taken. The political identity of British Islam was forged in those flames.

One Man, One Dog, and Their Incredible Story of Courage and Survival in World War II

Free Culture Essays and Papers - 123HelpMe

The Koran does not record Mohammed’s life – rather it is a collection of the words God revealed to him. His life story was told by later historians and though (as we shall see) there are conflicting accounts, the basic story is settled.

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How The West Was Won | Slate Star Codex

FOR HEGEL, the contradictions that drive history exist first of all in the realm of human consciousness, i.e. on the level of ideas[] - not the trivial election year proposals of American politicians, but ideas in the sense of large unifying world views that might best be understood under the rubric of ideology. Ideology in this sense is not restricted to the secular and explicit political doctrines we usually associate with the term, but can include religion, culture, and the complex of moral values underlying any society as well.