Conclusion for lord of the flies essay on savagery

Many another difficulty will stretch itself across the upward path as the aspirant essays to tread it, but a resolute will and a devoted heart, lighted by knowledge, will conquer all in the end and will reach the Supreme Goal. To rest on the Law is one of the secrets of peace, to trust it utterly at all times, not least when the gloom descends. No soul that aspires can ever fail to rise; no heart that loves can ever be abandoned. Difficulties exist only that in overcoming them we may grow strong, and they only who have suffered are able to save.

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Of Flies The Lord Savagery Civilization Vs Essay

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One of these difficulties was put to me some time ago by a friend and fellow-wayfarer in connection with some counsel given as to the purification of the body. He did not in any way traverse the statement made, but said with much truth and insight that for most of us the difficulty lay more with the Inner Man than with his instruments; that for the most of us the bodies we had were quite sufficiently good, or, at the worst, needed a little tuning, but that there was a desperate need for the improvement of the man himself. For the lack of sweet music, the musician was more to blame than his instrument, and if he could be reached and improved his instrument might pass muster. It was capable of yielding much better tones than those produced from it at present, but those tones depended on the fingers that pressed the keys. Said my friend pithily and somewhat pathetically: “I can make my body do what I want; the difficulty is that I do not want.”

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Here is a difficulty that every serious aspirant feels. The improving of the man himself is the chief thing that is needed, and the obstacle of his weakness, his lack of will and of tenacity of purpose, is a far more obstructive one than can be placed in our way by the body. There are many methods known to all of us by which we can build up bodies of a better type if we want to do so, but it is the “wanting” in which we are deficient. We have the knowledge, we recognise the expediency of putting it into practice, but the impulse to do so is lacking. Our root-difficulty lies in our inner nature; it is inert, the wish to move is absent; it is not that the external obstacles are insurmountable, but that the man himself lies supine and has no mind to climb over them. This experience is being continually repeated by us; there seems to be a want of attractiveness in our ideal; it fails to draw us; we do not wish to realise it, even though we may have intellectually decided that its realisation is desirable. It stands before us like food before a man who is not hungry; it is certainly very good food and he may be glad of it tomorrow, but just now he has no craving for it, and prefers to lie basking in the sunshine rather than to get up and take possession of it.

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Civilization vs savagery essay

Black Savagery and "Voodoo" Horror at Universal Studio…

According to Michel Foucault, "Through language and thought, each period in history develops its own perceptions of the nature of reality (or what it defines as truth) and sets up its own acceptable and unacceptable standards of behavior" which he calls "episteme" (Bressler 242). Within the text of "Hard Times" Charles Dickens brings the reader an understanding of what was happening to the English society during the Victorian age....

of flies essays Savagery in the lord. one time in French I wrote a 150 word essay about how the ending to Mockingjay sucked.

I do, and this is a great time of year for it

As the world is just now it strikes us as strange, almost as startling, that on each of these sides man seems to be reaching the limits of the physical, continually coming to walls he is unable to overleap; with a successful past behind him, no doubt, yet seeming as though his progress in the physical were over, and something else must be found if success is to continue. If we look at the region of love which has religion for one of its lines of growth - the service of those above us - we see that during the last fifty years the great religions of the world have been pushed backward by the advancing tide of skeptical intelligence, so that they are now in a position of extreme difficulty, even those who love them most feeling a doubt at the back of their minds as to whether they are on the right road. It is recognised that in the great domain of religion faith has too much taken the place of knowledge, hope too much the place of certainty, and authority too much the place of vision. The result of this is that, go to what country you may, take what religion you please, you find the great mass of the people sunk in superstition, a prey to terrors of every kind, terror of the unknown future in front of them, a future terror-filled because unknown. Where among the masses there is not superstition there is atheism, eating away ideals. And in addition to this religious degradation of the crowd there is a class of more highly educated people, skeptical at heart and in life if not always in phrase, but often skeptical in phrase as well; challenging all religion because they know that its mere exotic presentation cannot be intelligently held as true in fact - challenging all and not yet finding hope beneath the challenge, hope of a truth that may be realised though they feel the ground giving way beneath their feet. If we turn to the other line on the side of love - its aspect to those around us and below us, its helpful activity and compassion - we see a few brave hearts well-nigh overwhelmed, despairing before the mass of human misery which they are incompetent to meet or heal; poverty heart-breaking as to the body, ignorance more heart-breaking as to the mind, so that those who are lovers of mankind scarce know from what direction effective aid may come.

Moore is associate professor of sociology at Binghamton University, and coordinator of the World-Ecology Research Network

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The problem resolves itself into two questions: Why do I not want that which I see, as a rational being, is desirable, productive of happiness? What can I do to make myself want that which I know to be best for myself and for the world? The spiritual teacher who could answer these questions effectively would do a far greater service to many than one who is only reiterating constantly the abstract desirability of ideals that we all acknowledge, and the imperative nature of obligations that we all admit - and disregard. The machine is here, not wholly ill-made; who can place his finger on the lever, ?