Imitation Of Life Essays 1 - 30 Anti Essays
Imitation of Life Analysis Free Short Essay Example
On the side of wisdom, also, dead walls meet our gaze on each ascending line. Science, which has done so much and accomplished so many triumphs, is apparently reaching its limit in the exquisite delicacy and accuracy of its physical apparatus, and yet there come pouring into the laboratories energies too subtle for its measures to gauge, substances too rare for its balances to weigh. Science on every side is groping after new methods. In medicine it finds itself blind, the doctor unable to diagnose disease for lack of clearness of vision, unable to trace definitely the action of his drugs, merely experimenting, and ever hoping that out of experiments some certain knowledge may emerge. In physical science materialism is breaking down, with its theories of the universe proved to be inadequate, while idealism is not ready to take its place, to speak clearly and to explain intelligibly. In the greatest of idealistic systems, the Vedânta of India, as it is now taught, we find intellect devoted to useless hairsplitting instead of profound thinking, a subtle deterioration of character, and modes and habits of thought which undermine morals; men becoming careless of conduct in life and of difference between right and wrong, self-hypnotised by an unintelligent repetition of the profound truth “Thou art THAT”. In East and West alike blindness and gropings, a vague craving that knows only that it has lost its ideals and that where ideals are not there no truth can be.
Imitation of Life Analysis - Racism Essay Example
As the world is just now it strikes us as strange, almost as startling, that on each of these sides man seems to be reaching the limits of the physical, continually coming to walls he is unable to overleap; with a successful past behind him, no doubt, yet seeming as though his progress in the physical were over, and something else must be found if success is to continue. If we look at the region of love which has religion for one of its lines of growth - the service of those above us - we see that during the last fifty years the great religions of the world have been pushed backward by the advancing tide of skeptical intelligence, so that they are now in a position of extreme difficulty, even those who love them most feeling a doubt at the back of their minds as to whether they are on the right road. It is recognised that in the great domain of religion faith has too much taken the place of knowledge, hope too much the place of certainty, and authority too much the place of vision. The result of this is that, go to what country you may, take what religion you please, you find the great mass of the people sunk in superstition, a prey to terrors of every kind, terror of the unknown future in front of them, a future terror-filled because unknown. Where among the masses there is not superstition there is atheism, eating away ideals. And in addition to this religious degradation of the crowd there is a class of more highly educated people, skeptical at heart and in life if not always in phrase, but often skeptical in phrase as well; challenging all religion because they know that its mere exotic presentation cannot be intelligently held as true in fact - challenging all and not yet finding hope beneath the challenge, hope of a truth that may be realised though they feel the ground giving way beneath their feet. If we turn to the other line on the side of love - its aspect to those around us and below us, its helpful activity and compassion - we see a few brave hearts well-nigh overwhelmed, despairing before the mass of human misery which they are incompetent to meet or heal; poverty heart-breaking as to the body, ignorance more heart-breaking as to the mind, so that those who are lovers of mankind scarce know from what direction effective aid may come.